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Mazatecan Healer Maria Sabina’s Psilocybin Legacy Lives On
Meet the woman who introduced the modern world to ancient mushroom medicine.
It’s safe to say that the modern boom in shrooms—with psychedelic properties, at least—would not exist if it weren’t for a Mexican woman named María Sabina.
Sabina was Mazatecan, part of a group of people indigenous to Southern Mexico. She lived in Huautla de Jiménez, Oaxaca from the late 1800s until her death in 1985 and was well-known there and throughout parts of the world for being a “Wise One,” or shaman. Her healing practices centered around psychedelic mushrooms or, as she called them, “the saint children.” Rather than using mushrooms to expand consciousness, Sabina followed the tradition of her people in employing them solely for the purpose of curing illness.
According to Sabina’s own words as recorded by fellow Mazatec Álvaro Estrada in 1975, her journey of working with entheogenic mushrooms began when her sister fell ill and no local healer could cure her. Sabina performed an overnight vigil—based on similar rituals she’d witnessed as a child—during which she and her sister both ingested psychedelic mushrooms. Sabina told Estrada the mushrooms spoke through her, manifesting as incantations, in a “Language” unique to the experience, and her sister was thereafter cured.
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As word spread of her sister’s healing, Sabina’s talents became known locally, and many of the community’s ill were brought to her doorstep for vigils. One day, a local authority asked Sabina to meet with “blonde strangers” who were in search of a Wise One. Among them was ethnomycologist R. Gordon Wasson and his mushroom-enthusiast wife, Russian-American pediatrician Valentina Pavlovna Wasson. Sabina allowed the duo to participate in the ritual and take her photo, and the Wasssons later shared the experience in both Life Magazine and This Week, a Sunday magazine inserted into numerous newspapers. The publicity sparked a new and wide interest in psychedelic mushrooms. The couple also collected spores of the fungus, which they then brought to Europe. Subsequently, the mushrooms’ primary ingredient, psilocybin, was isolated in a lab for the first time.
Thereafter, foreigners flocked to Huautla to meet with Sabina, who willingly shared her ceremonies with them. The region was soon overrun with such seekers, and many of them began taking the mushrooms without ceremony, which went against Mazatec tradition. “These young people, blonde and dark-skinned, didn’t respect our customs,” Sabina told Estrada. “Never, as far as I remember, were the saint children eaten with such a lack of respect.”
At another point in her conversation with Estrada, however, Sabina voiced a lack of regret around her role in the popularization of her culture’s sacred medicine. “Before Wasson, no one spoke so openly about the children. No Mazatec revealed what he knew about the matter,” she said. “Nevertheless, I think now that if the foreigners had arrived without any recommendation, I would still have shown them my wisdom, because there is nothing bad in that.”
Sabina died in poverty, but her legacy is rich—and not just because it sparked a global obsession with magic mushrooms that has culminated in today’s revolution in psilocybin-centric mental healthcare. Her incantations, which have been recorded both in audio and in writing, are considered important works of art, and she is known not just as a “Wise One,” but also as a poet.
“One should respect the little mushrooms,” she once told Estrada. “At bottom, I feel they are my family. As if they were my parents, my blood. In truth, I was born with my destiny. To be a Wise Woman. To be a daughter of the saint children.”